Update

It has been quite a while since I have posted anything on WordPress.  I got distracted.  In mid-June, I had a heart attack, so they tell me.  That led to an angiogram (to discover several almost-blocked heart arteries) and by-pass surgery.  Now, recovery from that is  a long, slow process.  Tomorrow I see my cardiologist, and he will probably let me start rehab, which should take another couple of months.

I still maintain an interest in autism, but I am essentially out of that field, at least for the foreseeable future.  Maybe I will retire.

The Motor Bus

I was talking with a former priest on the weekend.  He is the only person that I know personally who studied Latin — which reminded me of The Motor Bus.  W.F. Langford was a former high school teacher of mine, and he published what I consider the best poetry anthology ever, The Grass of Parnasus which, as it turns out contains The Motor Bus, by A.D. Godley:

What is this that roareth thus?

Can it be a Motor Bus?

Yes, the smell and hideous hum

Indicat Motorem Bum!

Implet in the Corn and High

Terror me Motoris Bi;

Bo Motori clamitabo

Ne Motore caedar a Bo—

Dative be or Ablative

So thou only let us live—

Whither shall they victims flee?

Spare us, spare us, Motor Be!

Thus I sang, and still anigh

Came in hordes Motores Bi,

Et complebat omne forum

Copia Motorum Borum.

How shall wretches live like us

Cincti Bis Motoribus?

Domine, defende nos

Contra hos Motores Bos!

Women’s Lib, Witchcraft, and Sex, continued

Women’s Lib, Witchcraft, and Sex, continued

Now, I am not advocating a return to the primitive world of the past; but from time to time, I think about the story of the man who was clinically dead and then brought back to life. The first thing that he said was, “I have seen God, and She is black.” And I wonder if, in man’s creation of God in his own image, whether we may not have lost sight of the value of the Goddess within. And I wonder whether, in our espousal of science and achievement, we may not have abandoned living and being for advancement and doing. And it is not that the solution is necessarily to become involved in a return to witchcraft, but it is important to find some way to get in touch with the feminine within you.

So I come at last to the climax, my advice to women on how to get ahead in the world. Don’t do it the way most men would do it. Don’t get caught up in the North American business ethic. Don’t mistake the stereotypic male for the masculine ideal. Don’t be seduced by the ephemeral grandiosity of egocentric “power thrusting.” Don’t sell your birthright for a mess of pottage. Rather, consider the power of the archetypal Goddess, the Eternal Feminine. Put yourself in touch with the joyous child within you; and do it with panache; for if you do, no power on earth will be able to hold you back. And you’ll go a long way, baby.

 

REFERENCES

Asimov, I., Words from the Myths. New York: New American Library, 1961.

Landsberg, M., Who said women are all bad? Almost everybody. Toronto: The Toronto Star, 17 February 1983.

Lipovenko, D., “Depressingly little” change in job status. Toronto: The Globe & Mail, 21 February 1983.

Schwartz‑Salent, N., Narcissism and Character Transformation. Toronto: Inner City Books, 1982.

Searles, H.P., “The Self in the countertransference.” Issues in Ego Psychology vol.2 (1979), no.2.

von Franz, M.‑L., The process of individuation. In C. G. Jung, Man and His Symbols. New York: Doubleday & Company, 1964.

Women’s Lib, Witchcraft, and Sex, continuedWomen’s Lib, Witchcraft, and Sex

Women’s Lib, Witchcraft, and Sex, continued

Now, you may wonder what this has to do with women’s lib, witchcraft, and sex. The answer is that few of us are likely to undergo the transforming power of psychoanalysis, so we have to find some other way to get in touch with the archetypal energies of the Goddess within; and witchcraft is one possible option. You may recall that in Greek mythology Zeus was king of the gods. He was married to Hera, and they had a son by the name of Ares who was the cruel and bloody god of war. When Ares went into battle, his sons Phobos (or fear) and Deimos (terror) prepared his chariot. There were also times, however, when Ares made love and not war; at least he managed to find time between battles to get together with Aphrodite (whom Botticelli reminds us rose from the sea foam on a scallop shell) for long enough to produce a son by the name of Eros, whom the Romans knew as Cupid. The love between Cupid and Psyche is one of the great love stories of all time, but it is more than just a love story. Psyche is the Greek word for “soul,” and the deeper meaning of the story of Cupid and Psyche is that, while the soul may be condemned for a period of time to undergo misery and hardship, still, if it is faithful and true, it will eventually return to heaven and be reunited with love. However, this is not a love story, and I digress.

Although Zeus was married to Hera, he was as immoral as he was immortal, and he had many children by many different mates. The twins, Apollo and Artemis, he fathered on Latona, daughter of the Titans Coeus and Phoebe. Apollo was considered to be the god of the sun, and he later came to be associated with Lucifer because of a reference in Isaiah to Lucifer, son of the morning. Artemis was goddess of the moon, and she came to be associated with the Roman goddess Diana, and it is as Diana that she is most familiar to us today. Lucifer and Diana had an incestuous affair, and Diana gave birth to Aradia who eventually came down to earth and taught men and women the secrets of witchcraft. This, according to the legend, was because the church and the aristocracy were treating the poor with such cruelty that Diana felt they needed to be provided with some means of self-defense. In fact, the Church of the Middle Ages was truly becoming the Church Militant, flexing its muscles in the battle to suppress all non‑Christian and non‑patriarchal expressions of religion. In particular, it wanted to suppress the Old Religion and the sexuality that was associated with it. The witch trials and the documents which supported them were, at one and the same time, like neurosis, both an expression of and a defense against the demonic in man and, in particular, against sexuality. But witchcraft was not easy to suppress. The persecution of witches lasted for almost 600 years and only came to an end when science began to supplant religion as the major guiding force in men’s lives. And even then, witchcraft continued to be suppressed, only becoming legal again in England, for example, in the 1950’s, probably in response to the increasing dissatisfaction with science as saviour in human affairs.