Spirituality

I have been organizing my thought about my spiritual journey, and I would like to share them with you, essentually serializing what I have written so far. Here goes…..

PART 1: The Early Years

The first part of this book is based on an essay written for a class in the psychology of religion, and it describes my religious experience up until 1992, the year that I retired for the first time.  

I was born in the small town of Grande Prairie, Alberta.  My parents were homesteaders and, when I was born, lived in a log cabin in the bush some fifty or so miles east of town, near the Cree Indian reserve at Sturgeon Lake.  I have few memories of the homestead, since we moved to town when I was four years old so that my older sister could attend a larger school than was available locally, but I do remember playing in the horse trough, searching for blueberries, and going with my parents to the dances which were held at Sturgeon Lake.

Grande Prairie is now a thriving community of about 65,000 people.  In the late 1930’s, however, it could not have numbered more than two or three thousand.  Essentially, it was a farming community.  There was a main street with restaurants, a hotel, a beer parlour, and a variety of stores.  There was also a hospital and two elementary schools, one of which was Roman Catholic.  The children were divided into pup-lickers and cat-lickers and, while I attended the public school, my best friend was a Catholic.

Newly Published Books

In the past month or so, I have published nine books through Amazon.

  1. Freedom From Addictions  Second Edition
  2. A Simple and Effective Cure for Criminality  Second Edition
  3. Life Management by Objectives: A Goal Finding Program
  4. Large-Group Treatment of Psychological Problems
  5. Peace Games
  6. Extra Quirky Behavioural Psychotherapy
  7. A Measure of Moral Development
  8. My Spiritual Journey
  9. The Great Reynaldo Sees All, Blabs All: The Hero’s Journey As Seen Through the Symbolism of the Rider-Waite Tarot Cards

Some were written by me, some by Doug Quirk, and some be both of us together. Each is available as a Kindle book at $ 2.99 USD, and each contains a lot of psychology.

Enduring Principles, continued

Enduring Principles, continued

Pursuit of Peace (Shalom)

  • God wants shalom (justice, reconciliation, well-being, wholeness, and peace) for all of creation.
  • The vision of Zion is to promote God’s reign on Earth, as proclaimed by Jesus Christ, the embodiment of God’s shalom (peace), reveals the meaning of God’s peace in all aspects of life.
  • The vision of Zion is to promote God’s reign on Earth, as proclaimed by Jesus Christ, through the leavening in influence of just and peaceful communities.
  • We courageously and generously share the peace of Jesus Christ with others.
  • Led by the Holy Spirit, we work with God and others to restore peace (shalom) to creation.
  • We celebrate God’s peace wherever it appears or is being pursued by people of good will.

Unity in Diversity

  • Community of Christ is a diverse, international family of disciples, seekers, and congregations.
  • Local and worldwide ministries are interdependent and important to the church’s mission.
  • The church embraces diversity and unity through the power of the Holy Spirit.
  • We seek agreement or common consent in important matters. If we cannot achieve agreement, we commit to ongoing dialogue and lovingly uphold our common faith in Jesus Christ and the mission of the church.
  • We confess that our lack of agreement on certain matters is hurtful to some of God’s beloved children and creation.

Blessings of Community

  • The gospel of Jesus Christ is expressed best in community life where people become vulnerable to God’s grace and each other.
  • True community includes compassion for and solidarity with the poor, marginalized, and oppressed.
  • True community upholds the worth of persons while providing a healthy alternative to self-centeredness, isolation, and conformity.
  • Sacred community provides nurture and growth opportunities for all people, especially those who cannot fully care for themselves.
  • We value our connections and share a strong sense of trust in and belonging with one another – even if we never have met.
  • Some disciples are called and ordained to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world.
  • We are called to create communities of Christ’s peace in our families and congregations and across villages, tribes, nations, and throughout creation.

Enduring Principles, continued

Enduring Principles, continued

Continuing Revelation

  • Scripture is an inspired and indispensable witness of human response to God’s revelation of divine nature.
  • God graciously reveals divine will today as in the past.
  • The Holy Spirit inspires and provides witness to divine truth.
  • In humility, individually and in community, we prayerfully listen to understand God’s will for our lives, the church, and creation more completely.

Worth of All Persons

  • God views all people as having inestimable and equal worth.
  • God wants all people to experience wholeness of body, mind, spirit, and relationships.
  • We seek to uphold and restore the worth of all people individually and in community, challenging unjust systems that diminish human worth.
  • We join with Jesus Christ in bringing good news to the poor, sick, captive, and op- pressed.

All Are Called

  • God graciously gives people gifts and opportunities to do good and to share in God’s purposes.
  • Jesus Christ invites people to follow him by becoming disciples who share his life and ministry.
  • Some disciples are called and ordained to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world.
  • We respond faithfully, with the help of the Holy Spirit, to our best understanding of God’s call.

Responsible Choices

  • God gives humans the ability to make choices about whom or what they will serve. Some people experience conditions that diminish their ability to make choices.
  • Human choices contribute to good or evil in our lives and in the world.
  • Many aspects of creation need redemption because of irresponsible and sinful human choices.
  • We are called to make responsible choices within the circumstances of our lives that contribute to the purposes of God.

Background to my interest in teaching children with autism

PSYCHOTHERAPY BEYOND THE FRINGE, continued

            Felicity was not particularly pleased with Bart’s opening presentation. He felt offended that this offender didn’t know ‘his place’. Lulled by the conventional ‘hi’ greeting, Felicity forgot that the opening gambit almost always reveals something — this time it was impulsiveness. He grumbled under his breath: “Damn, I can’t use this man. Hell, he’s a raving manic. I’ll have to spend my time trying to arrange to get him treated instead of getting the help I wanted from him.” Felicity almost rebuked Bart with one of his favourite remarks that, “Self-centredness is a quality found in a person of low taste and narrow interests, more interested in himself than in me.” Instead, he chided himself as he noticed that the Biercian observation applied more aptly to himself than to Bart.

            He was still preoccupied with this train of thought when Bart dropped into a chair and asked what he could do for Felicity. The question and Bart’s impulsive action only served to confirm the diagnosis in Felicity’s mind, and so he responded to the question clinically rather than as a human being. He told Bart that he wanted him to undergo a series of tests to try to find out how he could help him. Bart chuckled and said: “Oh, so that’s the way you want to play it. OK, whatever you want.” He did have the sense to add that he had expected Felicity to do that, and that he had wondered what he could do to help Felicity while he was locked up there. Bart’s reaction reminded Felicity that there probably really are real people in the world. And he considered the possibility that Bart might just be a nice human being who saw no purpose to some of the conventions in social, and particularly institutional, interactions. He decided to see what playing it straight might get him. So he told Bart about his wish to extend the academic facilities available to the inmates to include some self‑help educational activities.

            To Felicity’s surprise, Bart listened without interruption to what Felicity had to say. The recitation over, Bart responded: “Right, I’ll start thinking about what we can do in that area, and I gather you’ll start finding out what’s the matter with me.” He added, “I know there’s got to be something wrong. You probably know what I’m in for, and I’ve just got to tell you that, yes, I did those things, but, no, that’s not the way I think of myself.” As Bart left the office, Felicity breathed a sigh of relief and decided he was just going to have to wait and see whether or not Bart was manic or simply a straight‑shooting, easy going guy.    

            It turned out that Bart was just a nice, friendly person. He was well‑behaved and civil on the ‘range’, and there was no evidence in his daily behaviour of any pressure of speech or other manic indications. Through the days of testing and interviews, which were standard admission procedures, he dropped in and out of Felicity’s office with questions and ideas about the plan he was writing up for the self‑help educational programme.

            When the assessment phase was completed, Felicity called Bart into his office to go over the results with him. When Bart was seated, Felicity looked into the file that had been assembled and opened his mouth to start telling Bart what had been found. He closed his mouth again and started to study the file contents in detail. He could find nothing of note by way of problems to tell Bart about. Could Bart be a reasonably normal, nice person, who just happened to be a genetically-determined homosexual paedophile? That would be an unusual discovery worth making. To find out, Felicity turned the interview into an inquiry.

            Instead of telling Bart about the one, apparently minor, test score elevation in the battery of tests, he asked Bart to tell him about the circumstances involved in his offenses. Bart said that he was a good teacher, even an exceptionally good teacher. He had been happily married and developing a good career in a school board whose administration liked him very well. In fact, his life was an unusually good one. Unfortunately, for reasons unknown to him, his wife started to drink, and rapidly became an alcoholic. As part of her own recovery she became actively involved in a religious group. When it seemed that she was stably recovered, he began to talk to her about starting a family. He wanted very much to have children, and he thought she did too. However, she was strangely reticent in talking about the subject. Finally, she said that, although she also wanted children, she doubted his religious convictions and whether he would be able to give the children a proper religious up‑bringing. She insisted that he consult her religious counsellor and join her religious group before she would consider the issue of children. He refused to become involved in her religious group, and he believed that her subsequent separation from him was at the instigation of its members.